PSYCHOTHERAPY FOR ADOLESCENTS, CHildren AND ADULTS
The connection between the psychedelic movement and Indigenous medicine is complex and multifaceted.
Indigenous-led Medicine conservation is biocultural conservation.
It is NOT an effort to simply preserve these medicines (and supply chains) – or their constituent molecules and/or specific habitat – but the entire ecological, social and cultural milieus within which they exist, and from which they cannot be separated without compromising the system as a whole.
Read moreHere’s a look at Arctic shamanism, and journeying into psychedelic realms.
Read moreKeep reading for eight frequently asked questions about ayahuasca globalization.
Read moreHere’s a lovely piece on artist Chor Boogie, the tradition of the Bwiti and the healing potential of iboga.
Read moreFrom the article on indigenous cultures and relationships with the plants: A lot of people today are tripping balls once a week, because they aren’t in right relation and are stuck in an ecstatic loop of entropy. They have no tether to a place, no kin, and no purpose for the work, so no work is delegated to them.
Read moreIn a peer-reviewed essay published in the journal Anthropology of Consciousness, Devenot and her co-authors look forward to a culture that makes these medicines available in a safe and affordable way that respects the traditions behind them.
I could not agree more!
Read moreThis article looks at how much of what we think we know about the effects of psychedelics originates from their actual effects? And how much is the product of culture?
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